It . : Denz. Deut. It begs aid and grace from God for them by its public prayer. May the goods of this world be more equitably distributed among all men, and may they in their own way be conducive to universal progress in human and Christian freedom. First, the title of the document known as the Dogmatic Constitution on the Church: in Latin, it is titled Lumen Gentium, which means, "the light of the nations." This light is Jesus Christ. In this way the world may be permeated by the spirit of Christ and it may more effectively fulfill its purpose in justice, charity and peace. The bonds which bind men to the Church in a visible way are profession of faith, the sacraments, and ecclesiastical government and communion. Pastor aeternus. 21:24. original document, nor is it a "translation" of Lumen Gentium. 2. Lumen Gentium 1. Pius XII, Litt. All the members ought to be molded in the likeness of Him, until Christ be formed in them. 2:7; Ps. Eneyel. 1, 35; Mc. Inst. Dei gcnitricis, Hom. Rom. For you I am a bishop; but with you I am a Christian. Damascenus, In dorm. Bardy, Sources Chr. In matters of faith and morals, the bishops speak in the name of Christ and the faithful are to accept their teaching and adhere to it with a religious assent. V. Mary the sign of created hope and solace to the wandering people of God. (51*) In any community of the altar, under the sacred ministry of the bishop,(52*) there is exhibited a symbol of that charity and "unity of the mystical Body, without which there can be no salvation. 14, 27: PL 44, 980. 4. Let all then have care that they guide aright their own deepest sentiments of soul. Without hierarchical communion the ontologico-sacramental function [munus], which is to be distinguished from the juridico-canonical aspect, cannot be exercised. Conc. For even if some of them have to fulfill their religious duties on their own, when there are no sacred ministers or in times of persecution; and even if many of them devote all their energies to apostolic work; still it remains for each one of them to cooperate in the external spread and the dynamic growth of the Kingdom of Christ in the world. On the contrary they understand that it is their noble duty to shepherd the faithful and to recognize their ministries and charisms, so that all according to their proper roles may cooperate in this common undertaking with one mind. That is true in outstanding fashion of the mother of Jesus, who gave to the world Him who is Life itself and who renews all things, and who was enriched by God with the gifts which befit such a role. SS. (8) Cfr. ; S. Iustinus, Apol., 1, 6S G 6, 428; S. Cyprianus, Epist. Chrysostomus, In Ps. 3 Via baptism all share in the priestly, prophetic and kingly ministry of Jesus (Lumen Gentium #'s 10-11, 31, and 34 and Christifideles Laici #'s 9, 13, 14, 23, and 29) This tri-fold dignity of Baptism informs both the laity's ad extra mission/apostolate of evangelization and social justice in the world as well as their role/share in the ad intra They continually stir up the fervor of charity. (22) Before all things, however, the Kingdom is clearly visible in the very Person of Christ, the Son of God and the Son of Man, who came "to serve and to give His life as a ransom for many:"(23). The Lumen Gentium says the Church is hierarchical. S. Ignatius M., ad ephes. (112) Through it, the people of God adheres unwaveringly to the faith given once and for all to the saints,(113) penetrates it more deeply with right thinking, and applies it more fully in its life. 21 November, 1964. (3*) They likewise exercise that priesthood in receiving the sacraments, in prayer and thanksgiving, in the witness of a holy life, and by self-denial and active charity. Mediator Dei, 20 nov. 1947: AAS 39 (1947) p. 553; Denz. 22, 21: PL 22, 408. (269)(3*) For after they have been received into their heavenly home and are present to the Lord,(270) through Him and with Him and in Him they do not cease to intercede with the Father for us,(4*) showing forth the merits which they won on earth through the one Mediator between God and man,(271) serving God in all things and filling up in their flesh those things which are lacking of the sufferings of Christ for His Body which is the Church. 1, 6-7, ut demonstret Ordinem esse verum sacramentum: Denz. 1, I, i, p. 22. Tonneau, pp. Because this is so, this Sacred Synod gathered together in the Holy Spirit eagerly desires, by proclaiming the Gospel to every creature, (1) to bring the light of Christ to all men, a light brightly visible on the countenance of the Church. (13) De consiliis in genere, cfr. The individual bishops, who are placed in charge of particular churches, exercise their pastoral government over the portion of the People of God committed to their care, and not over other churches nor over the universal Church. Each individual layman must stand before the world as a witness to the resurrection and life of the Lord Jesus and a symbol of the living God. The faithful, therefore, must learn the deepest meaning and the value of all creation, as well as its role in the harmonious praise of God. Fulgens corona, 8 sept. 1953: AAS 45 (1953) pp. 98 (215): Presbyteri, licet secundi sint sa erdotcs, pontificatus tamen api em non habent.. S. Cyprianus, Epist. (129) Or some there are who, living and dying in this world without God, are exposed to final despair. (9) Cfr. 31. At all times and in every race God has given welcome to whosoever fears Him and does what is right. Due to the special circumstances of our time the foundations of this doctrine must be more thoroughly examined. It has been argued that, in fact, all the Cfr. The Lord Jesus set it on its course by preaching the Good News, that is, the coming of the Kingdom of God, which, for centuries, had been promised in the Scriptures: "The time is fulfilled, and the kingdom of God is at hand"(18). 23, cap. Tridentinum, Sess. 984-988 (1821-1824); Sess. 13, 7: Eccli 44-50, Nebr. Can., c. 487 et 488, 40. Innocentius I, Epist. Hence the Commission, almost unanimously, decided that this wording should be used: "in hierarchical communion." As the Son was sent by the Father,(131) so He too sent the Apostles, saying: "Go, therefore, make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things whatsoever I have commanded you. (8*) Thus, as St. Irenaeus testifies, through those who were appointed bishops by the apostles, and through their successors down in our own time, the apostolic tradition is manifested (9*) and preserved. Sous la maternclle protection, 9 dec. 1957: AAS 50 (19S8) p. 36. In the latter instance, without the action of the head, the bishops are not able to act as a College: this is clear from the concept of "College." And behold I am with you all days even to the consummation of the world". Vatican Council II. 18, 1-2, ad Conc. (53) In this way all of us are made members of His Body,(54) "but severally members one of another". Palladius, Historia Lausiaca: PG 34, 995 ss. Lumen Gentium, Vatican II's constitution on the Church, became famous (or rather, notorious) for its heretical teaching of collegiality. Dogmatic Constitution on the Church: Lumen Gentium [Vatican II, Lumen Gentium] on Amazon.com. Since this is so, the religious state, whose purpose is to free its members from earthly cares, more fully manifests to all believers the presence of heavenly goods already possessed here below. (65) He continually distributes in His body, that is, in the Church, gifts of ministries in which, by His own power, we serve each other unto salvation so that, carrying out the truth in love, we might through all things grow unto Him who is our Head. Let no one think that religious have become strangers to their fellowmen or useless citizens of this earthly city by their consecration. IV: Mansi 53, 290. cfr. It is exercised under the guidance of the sacred teaching authority, in faithful and respectful obedience to which the people of God accepts that which is not just the word of men but truly the word of God. (167) In them the faithful are gathered together by the preaching of the Gospel of Christ, and the mystery of the Lord's Supper is celebrated, that by the food and blood of the Lord's body the whole brotherhood may be joined together. . (230) From the earliest times, then, some Christians have been called uponand some will always be called uponto give the supreme testimony of this love to all men, but especially to persecutors. Cfr. (14) The Church, which the Spirit guides in way of all truth(15) and which He unified in communion and in works of ministry, He both equips and directs with hierarchical and charismatic gifts and adorns with His fruits. Taken up to heaven she did not lay aside this salvific duty, but by her constant intercession continued to bring us the gifts of eternal salvation. S. Augustinus, passim. B.M.V., 3: PG 96, 728. Any institute of perfection and its individual members may be removed from the jurisdiction of the local Ordinaries by the Supreme Pontiff and subjected to himself alone. 96 Neh. This freedom means that all men are to be immune from coercion on the part of individuals or of social groups and of any human power, in such wise that no one is to be forced to act in a manner contrary to his own beliefs, whether privately or publicly, whether alone or in association with others, within due limits. Ambrosiascr In I Tim. Paul's priorities map closely with those of the Second Vatican Council, which was ongoing at the time he wrote the encyclical, and many of the themes introduced in the encyclical are further elaborated in the documents of the council, such as Lumen Gentium on the nature of the church, Gaudium et Spes on the relationship between the church and . 12, 48: Omni autem, cui multum datum est, multum quaeretur ab eo. 8, a. (16) Cfr. Since the Supreme Pontiff is head of the College, he alone is able to perform certain actions which are not at all within the competence of the bishops, e.g., convoking the College and directing it, approving norms of action, etc. 1653 1654 (2823-2825); responsioner S.S.C.S. Rom 8:15-16, 26). (19*) Nor does Divine Providence deny the helps necessary for salvation to those who, without blame on their part, have not yet arrived at an explicit knowledge of God and with His grace strive to live a good life. They should preserve the bond of priestly communion, and they should abound in every spiritual good and thus present to all men a living witness to God. L. VIII, cap. Pius XII, Litt. Lumen Gentium rightly calls the Church "the universal sacrament of salvation" since Christ, who "is continually active in the world," leads all people to the Church so that He may "join them more closely to Himself." (22*) But it exhorts theologians and preachers of the divine word to abstain zealously both from all gross exaggerations as well as from petty narrow-mindedness in considering the singular dignity of the Mother of God. Encycl Orientalis Ecclesiae, 9 apr. By such a bond, a person is totally dedicated to God, loved beyond all things. Encycl. (34) Cfr. emptied Himself, taking the nature of a slave",(77) and "being rich, became poor"(78) for our sakes. 1947: AAS 39 (1947) p. 120 ss. 1:22-23. It is true that those in holy orders can at times be engaged in secular activities, and even have a secular profession. There is but one Mediator as we know from the words of the apostle, "for there is one God and one mediator of God and men, the man Christ Jesus, who gave himself a redemption for all". (18) S. Ambrosius, Expos. 4, 3: PL 54, 151 A. 16:15-16; Acts 26:17 ff. 3, 7: PL 2, 357 C, CSEL 47, 3 p. 386. In the interim just as the Mother of Jesus, glorified in body and soul in heaven, is the image and beginning of the Church as it is to be perfected is the world to come, so too does she shine forth on earth, until the day of the Lord shall come,(304) as a sign of sure hope and solace to the people of God during its sojourn on earth. (298) The maternal duty of Mary toward men in no wise obscures or diminishes this unique mediation of Christ, but rather shows His power. (75) S. Polycarpus, Ad Phil. Vat.II, Const. Encycl. Encycl. Mediator Dei, 1. c., sub. 54. By his profession of the evangelical counsels, then, he is more intimately consecrated to divine service. 146 Cf. (4) Cfr. Encycl. 17-33; For this reason, in reply to Modus 12 it is expressly said of the Twelve that the Lord set them up "as a college or stable group." Encycl. It is clear throughout that it is a question of the bishops acting in conjunction with their head, never of the bishops acting independently of the Pope. These questions are left to theologians to discussspecifically the question of the power exercised de facto among the separated Eastern Churches, about which there are various explanations.". A person is initiated into God's people not by physical birth, but by a . L. 2, 9, 23: PG 93, 894 B. (16) Breviarium Romanum, Invitatorium infesto Sanctorum Omnium. - S. Pius X, Litt. Funk, I, pp. "(9*), 57. VII: Denz. Adiutricem populi, 5 sept. 1895: ASS 15 (1895-96), p. 303. Encycl. On account of this sharing in their priesthood and mission, let priests sincerely look upon the bishop as their father and reverently obey him. (7) Cfr. Annus sacer, 1. c., p. 30. Besides this apostolate which certainly pertains to all Christians, the laity can also be called in various ways to a more direct form of cooperation in the apostolate of the Hierarchy (3*). With the consent of the Roman Pontiff, this diaconate can, in the future, be conferred upon men of more mature age, even upon those living in the married state. It may also be conferred upon suitable young men, for whom the law of celibacy must remain intact. (1*) These religious families give their members the support of a more firm stability in their way of life and a proven doctrine of acquiring perfection. When occasions arise, let this be done through the organs erected by the Church for this purpose. Satis cognitium, 29 iun. (15*), Therefore, all the faithful of Christ are invited to strive for the holiness and perfection of their own proper state. Sacramentarium Leonianum, ed. Unlike previous Church councils, this one was not convened in order to combat a heresy in the Church. 44, 7: PG SS, 193. (26) It is a flock of which God Himself foretold He would be the shepherd,(27) and whose sheep, although ruled by human shepherds; are nevertheless continuously led and nourished by Christ Himself, the Good Shepherd and the Prince of the shepherds,(28) who gave His life for the sheep. (27) Cfr. This is done in virtue of his primacy over the entire Church in order to more fully provide for the necessities of the entire flock of the Lord and in consideration of the common good. Officii ad Archiep. Luke 4: 12-16 Jesus cleanses a Leper; Luke 6: 17-19 Jesus teaches and heals; Luke 6: 27-31 Love for enemies; Luke 9:1-6 The Mission of the Twelve. 23: PL 4, 5S3, Hartel, III A, p. 28S. (293) After this manner the Blessed Virgin advanced in her pilgrimage of faith, and faithfully persevered in her union with her Son unto the cross, where she stood, in keeping with the divine plan,(294) grieving exceedingly with her only begotten Son, uniting herself with a maternal heart with His sacrifice, and lovingly consenting to the immolation of this Victim which she herself had brought forth. This religious submission of mind and will must be shown in a special way to the authentic magisterium of the Roman Pontiff, even . (47*), 26. Rom., Ad Cor. The eternal Father, by a free and hidden plan of His own wisdom and goodness, created the whole world. This is the idea that the bishops, taken as a whole, also possess supreme authority in the Catholic Church. Eccl. This Temple, symbolized in places of worship built out of stone, is praised by the Holy Fathers and, not without reason, is compared in the liturgy to the Holy City, the New Jerusalem (5*). 5. "God is love, and he who abides in love, abides in God and God in Him". By this same sacramental grace, they are given the courage necessary to lay down their lives for their sheep, and the ability of promoting greater holiness in the Church by their daily example, having become a pattern for their flock.(224). Encycl. A great many wonderful things are to be hoped for from this familiar dialogue between the laity and their spiritual leaders: in the laity a strengthened sense of personal responsibility; a renewed enthusiasm; a more ready application of their talents to the projects of their spiritual leaders. 86 (150), coll. And in order that the episcopate itself might be one and undivided, He placed Blessed Peter over the other apostles, and instituted in him a permanent and visible source and foundation of unity of faith and communion. 13:1; cf. (16) Cfr. In this way they are really made holy. 10. For you are all 'one' in Christ Jesus". In explicit terms He Himself affirmed the necessity of faith and baptism(124) and thereby affirmed also the necessity of the Church, for through baptism as through a door men enter the Church. S: Conc. 4: ed. (284) Likewise she is the Virgin who shall conceive and bear a son, whose name will be called Emmanuel. Pius XII, Nuntius Radioph., 13 maii 1946: AAS 38 (1946) p. 266. Origenes, Comm. The Catholic Church, taught by the Holy Spirit, honors her with filial affection and piety as a most beloved mother. (63) Cfr. Lumen gentium, the Dogmatic Constitution on the Church, is one of the principal documents of the Second Vatican Council.This dogmatic constitution was promulgated by Pope Paul VI on 21 November 1964, following approval by the assembled bishops by a vote of 2,151 to 5. SS. 5, 22; 2 Tim. Encycl. (21) Conc. CONDENSER'S INTRODUCTON . Because the human race today is joining more and more into a civic, economic and social unity, it is that much the more necessary that priests, by combined effort and aid, under the leadership of the bishops and the Supreme Pontiff, wipe out every kind of separateness, so that the whole human race may be brought into the unity of the family of God. Pius XII, Litt. He is the head of the Body which is the Church. Ps.-Petrus Dam. (259) For before we reign with Christ in glory, all of us will be made manifest "before the tribunal of Christ, so that each one may receive what he has won through the body, according to his works, whether good or evil"(260) and at the end of the world "they who have done good shall come forth unto resurrection of life; but those who have done evil unto resurrection of judgment". : PG 48, 533 u. Deiparae, III: col. 361 D. S. Io. Reflection and discussion groups may already exist in the parish (committees, commissions, small faith communities) or they may be formed specifically for this . All men are called to this union with Christ, who is the light of the world, from whom we go forth, through whom we live, and toward whom our whole life strains. Consequently, may every opportunity be given them so that, according to their abilities and the needs of the times, they may zealously participate in the saving work of the Church. (182) Finally, they labor in word and doctrine,(183) believing what they have read and meditated upon in the law of God, teaching what they have believed, and putting in practice in their own lives what they have taught.(71*). In the same way the inner nature of the Church is now made known to us in different images taken either from tending sheep or cultivating the land, from building or even from family life and betrothals, the images receive preparatory shaping in the books of the Prophets. (57) What has a special place among these gifts is the grace of the apostles to whose authority the Spirit Himself subjected even those who were endowed with charisms. For sitting at the right hand of God the Father, He is not absent from the gathering of His high priests,(17*) but above all through their excellent service He is preaching the word of God to all nations, and constantly administering the sacraments of faith to those who believe, by their paternal functioning. 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